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Charles Fillmore's writing about how the "bible of our time" is viewed in Unity:

Bible --The sacred and inspired Scriptures of the Christian religion. It is a divine "book of life" rather than merely a history of people, and it bears "witness unto the word" of God (Acts 14:3).
Bible characters --The characters of the Bible represent ideas in one's own mind. When this symbolism is understood one can follow the characters in their various movements and thus find the way to solve all one's life's problems.
Bible, place in Truth study --The Bible is a recital of what has taken place in the consciousness of man, of the results of his working, either intelligently with the law or unintelligently against it, in seeking his own salvation. It gives an explanation of spiritual law as applied to man and tells him how to find the kingdom of heaven within.
Bible, spiritual interpretation of the -- A spiritual interpretation of the Bible demands that the meaning of every figure, type, parable, and symbol must be in harmony with the fundamental principles of Being.

Richard Rohr's reflection on how the "bible of jesus' time" was viewed by Jesus:

Looking at which Scripture passages Jesus emphasizes, we see that he clearly understands how to follow the thread that confirms the God he encountered, knows, loves, and trusts. At the same time, Jesus ignores or openly contradicts many texts in the Hebrew Scriptures that are punitive, imperialistic, classist, or exclusionary. He never quotes the book of Numbers, for example, which is rather ritualistic and legalistic. He never quotes Joshua or Judges, which are full of sanctified violence. In fact, he teaches the opposite.

Jesus does not mention the list of twenty-eight “thou shall nots” in Leviticus 18 through 20, but chooses instead to echo the rare positive statement of Leviticus 19:18: “You must love your neighbor as yourself.” The longest single passage he quotes is from Isaiah 61 (in Luke 4:18-19): “The Spirit of the Lord has been given to me. He has anointed me to bring good news to the poor, to proclaim liberty to captives, and to the blind new sight, to set the downtrodden free, and to proclaim a year of favor from the Lord.” Jesus appears to have deliberately omitted the last line—“and the day of vengeance of our God” (Isaiah 61:2b)—because he does not believe in a vengeful God.

Jesus sees where the text is truly heading, beyond the low-level consciousness of a particular moment, fear, or circumstance. He knows there is a bigger arc to the story: one that reveals a God who is compassionate, nonviolent, and inclusive of outsiders. He knows how to “thin slice” the text, to find the overall pattern based on small windows of insight. He learned from Ezekiel, for example, that God's justice is restorative and not retributive (see Ezekiel 18:21-23, 27-29).

We can only safely read Scripture—it is a dangerous book—if we are somehow sharing in the divine gaze of love. A life of prayer helps you develop a third eye that can read between the lines and find the golden thread which is moving toward inclusivity, mercy, and justice. I am sure that is what Paul means when he teaches that we must “know spiritual things in a spiritual way” (1 Corinthians 2:13). A hardened heart, a predisposition to judgment, a fear of God, any need to win or prove yourself right will corrupt and distort the most inspired and inspiring of Scriptures—just as they pollute every human conversation and relationship. Hateful people will find hateful verses to confirm their obsession with death. Loving people will find loving verses to call them into an even greater love of life. And both kinds of verses are in the Bible!